Nomo Soviet - Australian aborigines are very easy to control...

                                                                
                                                                
            :#%   %#: :#%%%%%#: :#%% %%#: :#%%%%%#:             
            #%%   %%# #%%   %%# #%%%%%%%# #%%   %%#             
            %%%%%%%%% %%%   %%% %%% % %%% %%%   %%%             
            #%%   %%# #%%   %%# #%%   %%# #%%   %%#             
            :#%   %#: :#%%%%%#: :#%   %#: :#%%%%%#:             
                                                                
                                                                
      ####  ###  ####   ###  #####  #### #   # #   # # # #      
    :%:  #:%: :%:%####:%: :%  :%: :%:  #:%: :%:%: :%:%: :%:     
    :#:   :#: :#:#: :#:#####: :#: :#:   :#####:#: :#:#: :#:     
    ::###%::###:::###:::####  ::  ::###%::: :#::###:::###:      
                                                                
                                                                
    Aвстралийскими   аборигенами   очень   легко  управлять.  но
управлять  нами  до  недавнего  времени  было  немногим сложнее.
попробуем  перенестись  на десять-пятнадцать лет назад и увидеть
принципы  формирования уже полуразрушенного сейчас "психического
фона"  глазами  антрополога.  магияhaunts us since childhood.
First we are decorated with a small pentagram made of red
plastic with a portrait of the curly-haired patron of all the little ones. at
with this we receive the first of the magical names - “Octobers”, and
We learn that “they called us that for a reason - in honor of the victory of October.”
It is interesting that the first magical initiation is carried out in the same
age only, perhaps, among the Jivaro Indians (eastern Ecuador),
when a child is treated with a special compound called
_m_a_i_k_u_a_, and send them on a search for their soul.               
                                                                
    This first initiation (meaning reception in October) is not
carries nothing threatening and, like a game of war,
is a game into the future. The second initiation is much more difficult -
grown-up children are taught the rudiments of the ritual ("salute", "honest
pioneer") and symbolism - a new badge is awarded (flaming
metal alloy pentagram) and unequal
a triangle made of red cloth (its ends symbolize the father,
son and another son), which is tied in a knot in the area
throat center and provides a sympathetic connection with the red
banner (so the badge is simply awarded, and the tie is, as it were,
is trusted, and even though it is freely sold for seventy kopecks
along with socks and soap (remember thatit's about the middle
seventies), but, purchased, becomes a sacred object and
requires special treatment).  The second magical status is given -
"pioneer", and the fear of losing him is introduced into consciousness for the first time.
exclusion from pioneers is a practically unheard-of procedure,
but the very mention of its possibility gives rise to fear in a child’s soul
turn out to be a pariah;    this fear begins to be used
administrative and teaching staff in order to simplify
“education” and management: - Well, who smokes in the toilet? who
there he wants to part with his tie for _s_o_v_e_t_e
_d_r_u_z_i_n_y_?  u, from somewhere above, crushing to the ground, rushing
menacingly mysterious: - Be prepared!!! - Always ready! - we repeat
we, giving ourselves what Anatoly Kashpirovsky calls
installation.  and this is done in childhood, when
The psyche is just being formed and is extremely susceptible.               
                                                                
                                                                
    then, when we grow up, it turns out that we really are
ready for a lot.  third mass initiation - admission to
_k_o_m_s_o_m_o_l_, combined in time with puberty.
by this time participation in numerous and inconspicuous
magical proceduresprepares us for the next one, very
an important stage - the internalization of external structures. This process
begins a little earlier - even as “pioneers” we
we internalize the rituals in which we are forced to participate
for example, we give each other “honest pioneer money”. utterance
this spell is a reliable guarantee of truthfulness
information - something like this in the criminal environment they “give a grudge”, only
"who gives a tooth" and who breaks his word loses a tooth, and who gives "an honest
pioneer" and the one who violates it finds himself alone with an angry
"pioneer conscience" - a social function interiorized
with the help of magic.   interiorization is a long process
culminating in the formation of the so-called “internal
party committee", successfully replacing the external one for various types
officials, editors, etc.  Action of the internal party committee
proceeds either in the form of visualization - a person pondering
situation requiring solution, imagines something like
meeting at which his choice is discussed (or visualizes
boss and his reaction), or, at a deeper stage, in
form of physical sensations - sucking in the pit of the stomach, rush of blood
to the head, etc.   (“Semyon, I feel in my gut that he’s not ours!”)
Interiorization turns the observer into a participant.  new
magical status_k_o_m_s_o_m_o_l_ts_a_ is already a serious thing.
It does not bring tangible benefits, but it can bring tangible
troubles.  at this stage, the bulky
external attributes _p_i_o_n_e_r_i_i_ - symbolism goes from
individual level to the group level: various
“triangles” and “fives” (that’s what magical curators are called
production divisions and deputy secretaries of large
Komsomol organization).  the same applies to ritual - it is not
dies away, but becomes refined and becomes esoteric, that is,
transmitted directly. Komsomol workers determine
styles of their mustaches and costumes without relying on any texts
or instructions, but guided by instinct; the same instinct determines
their manners and vocabulary.  a set of rules that guide them
are stated, it is impossible to formulate - nevertheless, almost
any Komsomol member is able to notice that these rules are being followed
or not.  here for the first time a purely voodoo phenomenon appears -
constantly practiced "possession". let's imagine several
young people walking down the corridor discussing the latest football
match, women and life in general. They are all quite tuned in to each other.
friendly.  but then they reach the door with the inscription "committee
VLkSm", open the door, go inside and sit downplaces.     Discussed
k_o_m_s_o_m_o_l_ts_a _C_i_d_o_r_o_v_a_, three minutes ago
former simply Vasily. everything changes - facial expressions, manner
speak, even the timbre of the voice.                                    
                                                                
                                                                
    moreover, people uttering thoughts that are not their own,
a shiver of genuine sincerity goes through them - they are not lying at all,
it’s just that their “little good angels” are temporarily replaced
"party bodies".  Above we talked about the concept of the soul in Voodoo.
but the Soviet person, in addition to the physical, has
several subtle bodies, as if superimposed on each other: everyday,
production, party, military, international and
parliamentary  With the death of the physical body they disintegrate,
with the exception of production: after the death of a Soviet person
lives for some time as M.-L. teaches. philosophy, in its fruits
del.  the party body begins to form in kindergarten,
strengthened in the process of magical initiations and represents
internalized party-state paradigm.  It
exists among the majority of non-party people; exactly this component
the soul glorifies the slogan "Long liveSoviet man -
builder of communism!" Here is another example of group obsession
party bodies, completely displacing everything human (he
taken from E. Bonner’s book “Postscript”): “I was traveling during the day
by train... In the compartment, besides me, there were two other middle-aged women
and one man. One of the women asked: "...Are you Sakharov's wife?"
“Yes, I am the wife of academician Andrei Dmitrievich Sakharov.” intervened here
man: “what an academician he is. He should have been kicked out a long time ago. And you
in general..." He did not say what "in general" was. then one of the women
stated that she _s_o_v_e_t_s_k_a_ya
p_r_e_p_o_d_a_v_a_t_e_l_b_n_i_ts_a_ and ride with me in the same compartment
can't.  (we know that after the spirit arrives, it identifies itself;
at the same time the voice and manners of the medium change - V.p.) Another and
the men began to say something similar. someone called the conductor.
Everyone was already talking loudly and shouting. the conductor said that since
I'm a ticket, then she can't kick me out. the scream intensified,
people from other compartments came up and joined, they were packed tightly
carriage corridor, they demanded that the train stop and that I
throw out.   shouted something about the war and about the Jews... we
squeezed past people, and I directly felt the physical vibes
hatred..." sometimes the party body is called "that guy" - he
always there.  when the newspaper Pravda writes:"Soviet people
angrily condemn..." - here we also mean mental
processes in the party body. The rest of the bodies look like party ones,
but has its own specifics.                                        
                                                                
                                                                
    what happens at the Komsomol meeting is practically not
differs from possession by the spirit - participants are exactly the same
expose their bodies to some force that is not their normal
"I";  the only difference is that here we are dealing with a group
possession by the system.    The meaning of what was once proclaimed
"raising a new person" - make this obsession
individual and permanent.  The next stage of initiation is
_p_a_r_t_i_ya_.   what is happening in the Komsomol is only
preparation for it; Komsomol members play the game in the same way as
the pioneers play Komsomol, and the Octoberists play pioneers.  About
the intensity of the processes occurring in the party can be judged by
famous anecdote about the Cannes Horror Film Festival, where
various "Jaws" and "mechanical oranges" give up all the prizes
Soviet film "Lost Party Card".  here in full
the phenomenon of “voodoo-death” appears (numerous heart attacks,
completely causednon-material party penalties), and
There are various "air strikes" (soire l'air) - with
with or without entry.  Algonquin tribe (northeast North
America) uses Datura (local name _v_i_s_s_o_k_a_n_)
in the initiation ritual. Teens are locked in special long ones
buildings, where for two to three weeks they eat exclusively
dope;  leaving there, they no longer remember what it was like to be
children, but they know that they have become adults.  but they are unlikely
understand that what happened to them is an initiation with
ritual use of a psychotropic - only we understand this.
the Indians just grow up and turn from boys into hunters and
warriors; the "psychic background" of their culture makes the initiation procedure
a natural and necessary process.  neither do we
we realize our gradual drawing into the gear mechanism
magic, and we remember not the stages of deformation of our consciousness, but
the May wind tugging at the ends of a freshly ironed tie, or
the pale face of a Komsomol functionary interested in
the surname of a favorite literary character when “passing” the district committee.
we look at magic from the inside, we are all there together, and we are no longer
remember what it is like to be somewhere else.                        
                                                                
                                                                
    LECTURAL SCHIZOPHRENIA                                      
                                                                
                                                                
    Cultures far from each other have the same
laws, cultures are reflected in each other, reveal their commonality
and we begin to understand what is really happening to us
is happening. otherwise we may simply not feel it - in a way we don’t
we hear the humming of the refrigerator until it suddenly
quiets down.  ("the music died down - or rather, it became noticeable that it
played.") but culture is reflected in itself. All noticeable
deviations of the “mental background” right there, like with a camera,
focus with the tongue.  we live among words and what they can
express.  The dictionary of any language is complete at the same time
a catalog of phenomena accessible to the perception of this culture; when
vocabulary changes, our world changes, and vice versa. let's try
very briefly describe the mechanics of this process. Language contains
"units of meaning" (Carlos Castaneda's term) used in
as a building material for creating lexical
apparatus,corresponding to the culture of mental activity.
These “units of meaning” already exist - they were formed in the distant
antiquity and, as a rule, correspond to the roots of words. Vocabulary,
corresponding to a new “psychic background”, arises as a result
processing existing semantic units and forming new ones
combinations.  complete controllability of this process makes it
a surprisingly accurate mirror of the real nature of the new state
consciousness;  at the same time this new consciousness itself is being formed
emerging lexical structure, giving him the already mentioned
"installation".  Any word that somehow connects units
meaning, is subjected to subconscious analysis; semantic ones themselves
units have no effect because
at the same time serve as building material for the
cultural personality - and the energy of connection influences.             
                                                                
                                                                
    there is an internal splitting of words, each of which
becomes an elementary hypnotic command. This is typical
and established lexical constructions, but the energy of communication
semantic units (it can be compared with chemical energy
connections) existing in them precisely supports what
callednational mentality, forming associative ranks,
common to all native speakers. there can be two here
perversions - or such constructions that can be called
"binary lexical weapon" (destructive and schizophrenic
a combination of individually harmless semantic units), or
_n_e_s_l_o_v_a_ - chaotic combinations of letters and sounds, full of holes
with its complete meaninglessness, the previous “psychic background”,
simultaneously replacing its elements - does the same with the cell
virus.  (therefore, carriers of the new “psychic background” infect them
everyone else, spreading schizophrenic vocabulary; it's important to them
not _r_e_o_r_g_a_n_i_z_o_v_a_t_b P_a_b_k_r_i_n_, but
"reorganize someone else's psyche, doing as much as possible in it
gaps.) Let's see what pills our soul swallowed every day.
"Paradise-so-demon."   "Paradise-and-with-the-regiment."  "gor-and-with-regiment" (or, if
leave ancient Egypt alone, “burn with your regiment”). "About-com"
(is the bell ringing?). "Rai-com". "gor-com". "edge-com". famous
"Indus-tri-Ali-za-tion."      (some kind of Indian-Pakistani
a conflict where there are three Muslims for every Indian, as
inspired by the shadow of zia-ul-hak flickering in the last syllable
and all this in one word.) “party organizer” (ferry, does it sell something?).
"primary" (apparently, the daughter of some singer and Peer Gynt).                                                                
    we walk along the streets, from the walls of which they look at us
"mOCrOPCOBEt", "TspktBtEkCtuLbpPOM", "MinCPEDITAGE",
"MOS-GOR-TRANS" (!), French mokrushniks "ZHEK", "REU" and
"DEZ", carnivorous "pzhPO" and pantagruelistic-fecal
"PzhU-PCY po_9".  And ruled all these demons Tsekaka peses,
about which it is known that he is Leninist and can appear to the people
during the captivity of the mind (_p_l_e_n_u_m_a_).  These are not some
exceptions, but simply the first thing that comes to mind.  Anyone can
check the prevalence of lexical schizophrenia,
remembering the names of the places of work and study (“tech-ni-kum”,
"petau", "muurAuk").  u is only an echo of the lexical Chernobyl
the first years of Soviet power. All these ancient Tatar-Martian
terms give rise to a feeling of some kind of inexorable inhuman
strength - nothing human can be called that; This is if
remember the Haitian terminology, "lexical blow",
overtaking anyone who even occasionally looks up at
colorful signs of Soviet institutions; however, demonic
names look at us from the manhole covers under our feet.There is also schizophrenia of phrases (comrade
k_o_m_a_n_d_u_yu_sh_i_y_ and other oxymorons) and sentences (almost
any slogan on the roofs of houses - “GLORY to the CPSU!”, “Long live
Leninist foreign policy of the Politburo of the CPSU Central Committee!", "strengthen with labor
democracy!").  There is as much meaning in all this as in
slogan hanging, as they say, above the station in Kazan:
"Communism is a wad of maksymardysh wad!"  - only the last one
the design is much more powerful.  There are even schizophrenia signs
punctuation: g_a_z_e_t_a_ "p_r_a_v_d_a";    _g_a_z_e_t_a_
"u_z_v_e_s_t_i_ya".  Now let’s remember Zora Hurston: “It’s clear that he
(zombie powder) destroys the part of the brain that knows
_r_e_ch_y_yu_ and _s_i_l_o_y _v_o_l_i_".  (magical initiations
lead to the replacement of free will by numerous “so
necessary"-complexes.) Of course, in any culture there is
a certain number of oxymorons and “non-words” - as in each
bacteria and viruses are present in the body.  but besides ours
no culture is based on oxymorons, except perhaps
Zen Buddhism. (by the way, the goal in both cases is the same
destruction of the old mental structure, but in one case they are looking for
insights, in another - cause forced “darkening”; walking
forward and backward, we do the samemovement.)          
                                                                
                                                                
    we cited the names of Haitian criminal-mystical
societies and the names of local evil spirits that frightened Patrick Lay
fermor.  This nightmare, however, is quite musical for
Soviet ear, functional - it is one of many
elements that create a “psychic background” that makes it possible
zombification.  Fear of the unknown and a sense of presence
some evil and powerful force, at any moment capable
absorb everyone - its indispensable conditions, that "door" through
which the “blow to the soul” takes place, no matter what forces these
did - _k_i_t_t_a_ with m_o_n_d_o_g_o_m_ or _k_e_g_e_b_e_ with
_m_u_r_o_m_, and wherever it happened - in the courtyard of the Haitian
_u_n_f_o_r_m_a_, or at the walls of a gray, like gum, TsUM.              
                                                                
                                                                
 ZOMBULIZATION                                                
                                                                
                                                                
    talking about theirzombified acquaintances, Haitians
use a very characteristic idiom: "to pass through the earth" or
"to go underground."  we already know that the physiological aspect
zombification is explained by the use of tetrodotoxin, but we do not
talked about how the Voodoo culture interprets this procedure. C
From a voodooist's point of view, zombification requires two conditions:
unnatural death and magical ceremony in the cemetery.
the magical power of b_o_k_o_r_a_ causes the “death” of the victim;  her
buried (in many cases, future zombies die from suffocation), and
the next night they dig it up. A person who has already received the strongest
mental trauma, beaten, tied up, placed in front of a cross,
to give him a new name, then they beat him again. after baptism
he is forced to take a large dose of Datura (Haitian name for
“zombie cucumber” - apparently related to the shape of the root); dope
causes loss of orientation and amnesia in the victim. after that
the zombified person is taken away somewhere into the night. Now let's remember how in
in the thirties, an “enemy of the people” was arrested (a typical example
negative magical status). A man returns from work
eats dinner while the radio bleats and goes to bed. u suddenly,
in the middle of the night - they always came at night - to his home
a gang of some _o_p_e_r_u_p_o_l_n_o_m_o_ch_e_n_n_y_x_ bursts in,
messengers r_a_y_o_t_d_e_l_a_(Paradise from business?) _E_n_k_a_v_e_d_e_.
presentation of the o_r_d_e_r_a_, several stern phrases, short
search, escort.  This procedure differs from the Haitian one in
basically what is taken away into the night before they are beaten (during
interrogation) and give a new name (something like W-58ch2) - however,
as in Haiti, many die before being zombified.                
                                                                
                                                                
    Another powerful zombifier is military service. after
zombilization of a person is shaved, changed clothes and given to him
official status of "private".   At the same time he receives
unofficial, but much more significant for what follows,
"newcomer" status.  "Salaga" is subjected to frequent night beatings
on the part of the old-timers, washes their clothes, performs
humiliating operations like scrubbing the toilet floor with a toothbrush.
then he teaches the intermediate status of “scooper” and “grandfather” (at
at this stage he begins to take part in rituals
zombification of recruits;  external attributes are strongly
curved belt buckle and accordion boots). last stage -
"demobilization" - immediately precedes disembilization.
It is interesting that formal coexistence in the army (political studies,
rituals)and informal (hazing)
socio-magical structures that complement each other and
provide the depth and intensity of zombification.          
                                                                
                                                                
    One of the former CCCP chiefs between two
strokes noted: "The army is a great school of life." Now it's already
it is difficult to know what exactly he understood by life. but what's in
army in a symbolic form the basic principles are assimilated
functioning of a zombie society, undoubtedly.  mechanism
zombification manifests itself many times in our lives and in more
soft form. There is even a copy of the Haitian idiom - “to pass
underground."   When we join the Komsomol, we “pass” through the district committee;
By signing x_a_r_a_k_t_e_r_i_s_t_i_k_u_, we “go through” various
_p_ya_t_e_r_k_i_ and t_r_e_u_g_o_l_b_n_i_k_i_, etc. many times
repeated microzombification produces zombies that are as good as the best
foreign samples obtained as a result of a single
procedures.                                                      
                                                                
    BULLDOZER                                                   
                                                                
                                                                
    an exact cultural duplicate of the society built in the CCCP,
impossible to find. more or less successful parallels can be drawn
with the Inca Empire, with the ancient Sumerian states and in general with
any archaic culture.   but our socio-magical
the structure is too eclectic for any of these analogies
was full. it may seem (to some it really seems)
that in the twenties some kind of secret commission worked,
selected the most irrational rituals from the magical heritage
past, giving them a new form. but apparently everything was simpler.
Let's imagine a small village standing on a hill - some
the houses are already very old, others, on the contrary, were built according to the most
latest projects, and most are something between the first and
second.  A half-abandoned church and an unfinished
club.  In some windows a kerosene lamp blinks,in others it is lit
electricity;  somewhere a balalaika is playing faintly,
radio music from the pole overlaps.  In a word, ordinary life,
remnants of new and old, intertwined with the most bizarre
way.   Now let’s imagine a bulldozer driver who,
after reading some brochures, I decided to sweep away all this backwardness and
build a new village on a completely smooth place. Raw
On an October night, he gets into a bulldozer and, in several steps,
cuts off the entire upper part of the hill with the village and inhabitants. u here,
when the bulldozer spins in the mud, leveling the future
construction site, something completely unexpected happens:
the bulldozer suddenly falls into the underground void - all around
turn out to be some half-rotten logs, human and
horse skeletons, shards and pieces of rust. The bulldozer turned out to be
in the grave. neither the bulldozer driver nor the authors of the brochures that inspired him
took into account that when they sweep away everything that in their opinion is outdated,
what was underneath will be revealed, that is, something much more
ancient. the human psyche also has many cultural
layers.  If you cut off the top layer of mental culture, declaring
its set of prejudices, misconceptions and class-alien points
vision, the dark unconscious with the remnants of
pre-existing mental formations. Allsuccessively;
yesterday is embedded in today, like a nesting doll in a matryoshka, and the one
who will try to remove shavings from a real one in order to paint it later?
it under the future, as a result it will fall into the very distant
past. that's exactly what happened. psychic pit dug in
souls with the aim of building a “new man” in place
inappropriate old, led to the revival of a huge number
archaic psychoforms and their remnants related to different methods
visions of the world and eras; these antiquities, slightly powdered with a mixture
political economy, wretched philosophy and past utopianism, and occupied
the place of a destroyed picture of the world. it's hard to see anything new
in state slavery, complete devaluation
human life, the resurrection of the "kurultai" as the highest
authority (as the Tatar-Mongols called “congress”; at one
It was from such kurultai that the decision was made to raid Rus'). how
and in the case of schizolexics, there is no need to specifically
look for examples - there are plenty of them around. our culture is similar to
Haitian - it’s the same fusion of archaism and modernity, only
psychoforms exhumed from the unconscious are considered
the results of communist education (although to some extent
I mean, that’s exactly how it is).   when during
_p_a_r_t_s_o_b_r_a_n_i_ya_ croaks three times outside the windowcrow and
_h_l_e_n_s _b_yu_r_o_ secretly spit over the left shoulder or
they cross their bellies under the table, this is not a manifestation of superstition, it is temporary
darkening the highest form of human activity, and the distorted
interweaving of ancient psychic phenomena, of which the most
the sign of the cross is late.                             
                                                                
                                                                
    "HOLELESS GOATS" u "GRAY PIGS"                           
                                                                
                                                                
    We must look for an economic basis in everything, Marxism taught us.
Let's try to consider zombification as a social process.
Secret societies of Haiti, despite their secrecy,
control almost the entire territory of the island. their names,
varying from one part of the country to another, include already
names familiar to us: Zobop, Bizango, Makandal, "Gray Pigs" and
etc. In order to join a secret society, you need
invitation (“we have consulted here and think it’s time for you, Vanya,
into gray pigs...") and initiation. Societies are strictly hierarchical; in
they accept men and women.  Membership cards are available
secretpasswords, uniforms and rituals: special dances performed
chorus of songs (“let’s destroy to the ground, and then...”) and drums
rhythms.  A special role, according to the Haitian anthropologist Michel
Lager, is dedicated to rituals designed to “rally the ranks” of the secret
societies are gatherings held exclusively at night (at all
like Politburo meetings under Stalin), beginning with the calling of spirits
and ending with a solemn procession behind the sacred coffin,
known as _s_e_k_e_y_m_o_d_u_l_e_. According to Michel Lager,
secret societies are a powerful quasi-political force
voodoo culture.  their origin goes back to the times
struggle for independence;  after the victory of the revolution they retained
its secrecy and influence.                                     
                                                                
                                                                
    This is like a parallel power structure that is known
only that it exists. Now let's get back to zombification. B
in the eyes of the urban intelligentsia of Haiti, zombification is criminal
activities that should be exposed as soon as possible and
destroy.  but from the point of view of a rural voodooist,
zombification is a social regulator, since people are subjected to it
only violators of established norms, and onlyby verdict
secret societies.  the latter control the preparation of poisons, their
application and the procedure itself. And about what's happening with zombies,
can be judged by the history of one of them given in the book
Davis.  "The narcissist said that he refused to sell his part
inheritance, and his brother, in a fit of anger, organized it
zombification.  immediately after his resurrection from the grave he
was beaten, tied up and taken away by a group of people to the north of the country, where
for two years he worked as a slave along with other zombies.
Eventually the zombie's master was killed and they, freed from
the forces holding them scattered... Along with many other zombies
he worked in the field from dawn to dusk, stopping only to
eating once a day. the food was normal, except
that salt was strictly prohibited. He realized that with
happened to him, remembered the loss of family, friends and his land, remembered
desire to return.  but his life was like a strange dream -
events, perceptions and objects interacted on their own and
completely beyond his control.  in fact, no power over
was not happening.  The decisions made no sense, and conscious
action was impossible."  There are many descriptions
mental state of prisoners of the socialist camp -
they are very similar.  manyzombified were members of the Union
writers, so the zombies are described from the outside and inside. For the voodooist
_z_o_m_b_i _k_a_d_a_v_r_ (zombie of the physical body) - that's all
components of a person except the “good little angel”.
The classic definition of a zombie is “a body without character or will.”
This is an ideal worker who doesn’t even need a daily glass
vodka and an hour of playing the accordion. let's imagine that some
from the secret societies of Haiti, for example, the "Grey Pigs", suddenly came
would come to power and notice that the rest of the island's population
barbarously violates the rituals and norms accepted by the “gray pigs”
social behavior, and also lives for unknown reasons. Apparently
the result would be a massive transformation of the population into "hornless"
goats" and the emergence of the Haitian administration of the camps. Next
stage would be the movement to the highest phase of zombification - processing
the entire population, starting from infancy.                        
                                                                
                                                                
    at the same time, the procedures used would become softer,
invisible and extended over time. One of the zombies
if culture became, zombie realism would appear and, as it were,
semi-forbidden zombie modernism (“we are entering a mausoleum,
as inX-ray room... u Lenin, like an X-ray,
enlightens us..."); zombie philosophy ("the tragedy of death
is removed by Marxism as follows...") and zombie
mythology (“when it’s difficult for me,” he told our
to the correspondent of party organizer Lupoyanov, - when I don’t know what to say
people, I go to Red Square, stand in a long line in
mausoleum, I go down and, as it were, become enlightened in spirit...");
newspapers, radio and television would become mass media
disinformation and would be used to form a clenched
awareness that makes zombification possible.  The only one
the weakness of this system is that due to the widespread zombieification of
the authorities will also sooner or later turn out to be zombies. From now on
confusion, chaos and stagnation begins - disappears with the departure of the owner
a magical force that maintains the state described by the narcissist. U
For veterans of zombification, this will cause nostalgia for once upon a time
their guiding hand and “order”; others may return them
"little good angels", and they will become people again, and not
carriers of “new” or “class” consciousness.  zombies can
free only after the death of the sorcerer.  but, as you know,
a cunning sorcerer can hide his death for a long time.                 
                                                                
                                                                
    MOURNING TRAIN                                              
                                                                
                                                                
    They say that at the Paveletsky railway station in Moscow there is
an interesting museum - “V.u.Lenin’s funeral train”. Special
funeral carriages have been known for a very long time - take at least
set fire to the ships on which the Viking leaders went to
last voyage.   Another ancient custom is to give the deceased
guides are both the terracotta army of Qin Shihuang and the strangled
servants in Sumerian tombs, and wives of Indian rulers, alive
ascended to the funeral pyres. but none of the rulers
in ancient times there were no such magnificent, almost century-old funerals as
V.u.Lenin;  Never before have there been so many escorts
peoples, and the whole country - a mourning time machine. u still
Soviet people are not alone in the universe.  Among the magical
objects used by the aborigines of the islands of Oceania, there are so
called "ramp-ramp".  This is a specially dried dead thing
sorcerer in a special straw case ("ramp-ramp" braided
into straw in much the same way as a wine bottle).  It is kept
exclusively in verticalposition, nailing or firmly
tying him to the wall of the hut.  If he falls off the wall, the owners
Serious troubles await.  but as long as the ramp-ramp is securely fastened, it
provides the family with good luck and prosperity, as well as connection with
the afterlife.  It’s just unknown whether he’s more alive than anyone else alive.
village, or still a little deader.