Phantasmogore - evil wisdom: Aphorisms and sayings.

 EVIL WISDOM         
Aphorisms and sayings           
music:Midisoft/Energy Minds               
(C) Funeral                               
---------------------------------FUNeral--
                                          
 - I -              
                                          
 THE THINKER ALONE WITH HIMSELF            
                                          
1. Death is close enough to
there was no fear of life.                 
                                          
2. Long and great suffering educates
in man there is a tyrant.                        
                                          
3. By how and what you honor, you form everything -
Yes, distance around you.                 
                                          
4. I could die from each of them separately -
th affect inherent in me. I always confronted-
shaft themwith each other.                     
   My strongest property is self-determination.
tion. But for the most part it turns out
and my need.                            
                                          
5. I must be an angel if only I want to-
How to live: you live in different conditions.  
                                          
6. What kept me going?  Always only
pregnancy. And every time with the appearance of
the light of creation my life hung by a thread-
ke.                                       
                                          
7. I feel a tendency to be surrounded
robbed, stripped. But as soon as I 
notice that everything was leading to deceptions -
tell me how I fell into selfishness.          
                                          
8. As soon as prudence says: “Don’t
barking this, it will be badly interpreted", I 
I always act contrary to him.              
                                          
9. I never fully want
good with people. I laugh every time at enemies
hom before he has to make amends
your guilt before me. But I could easily
commit murder in a state of passion.   
                                          
10.Have I ever experienced remorse?
conscience? My memory preserves this matter
silence.                                 
                                          
11.I hate philistinism much more
greater than sin.                              
                                          
12. For me there should not be a person to whom
whom I would feel disgusted or hate
whist.                                    
                                          
13. I hate people who don’t know how to forgive.   
                                          
14. A person who has never thought about the day before -
gah, about honor, about acquiring influential
connections - how can he really know people?  
                                          
15. Do I like music? I don’t know: it’s too long-
then I hate her. But music loves me and
As soon as someone leaves me, she
instantly rushes to me and wants to be loved. 
                                          
16. It is noble to be ashamed of the best in
to yourself, since you are the only one who possesses it.   
                                          
17.Strange! All I have to do is keep silent about something...
some thought and stay away from it,
how this very thought certainly is
to me embodied in the form of a person, and to me
Now I have to be nice to this “an-
gel of God"!                            
                                          
18.After I saw the stormy sea with
the clear, glowing sky above him, I can’t stand-
I'm already talking to all the sunless ones covered in clouds
passions thatno other light is known except
lightning.                                   
                                          
19.My eye sees the ideals of other people, and
this sight often delights me; you,
shortsighted, you think that these are my ideals.  
                                          
20. "Friend, everything you loved has disappointed you -
Bya: disappointment has finally become your thing
habit, and your last love, which you
you call love for “truth”, is, must
to be just love leads to disappointment."   
                                          
21. The danger of the wise is that he is more
everyone is tempted to fall in love with someone
smart.                                    
                                          
22.The ladder of my feelings is high, and not at all
reluctantly I sit down on the lowest of her
steps, precisely because it is often too
for a long time I have to sit on the most
high: because the wind blows through there
is bright and the light is often too bright
kim.                                      
                                          
23. “I don’t run away from people’s proximity: just distance,
the eternal distance that lies between man
and a man, drives me into loneliness."   
                                          
24.Only now am I alone: I longed for people, I
harassed people - I always found only
myself - and I no longer thirst for myself.25.The purpose of asceticism. You should wait your time
thirst and let it ripen completely: otherwise
you will never reveal your source,
which can never be the source of
anyone else.                          
                                          
26. I wanted to be a philosopher of unpleasant
tin - for six years.            
                                          
27.Has anyone ever looked for
the truth in my path, as I have done so far
I, - resisting and contradicting everything that is good -
pleased my immediate feelings
stu.                                     
                                          
28. There was a time when I was overcome with disgust
self-reflection: in the summer of 1876. Danger
misconception, bad scientific conscience
due to the admixture of metaphysics, the feeling of
something exaggerated, cmexotobophoe claim-
tion on "judging". - So, get smart and
try to live in the greatest sobriety, without
metaphysical premises. "Free Mind"
overcame me! - compresses with ice.     
   My disgust for the man has become too much
great. Likewise, reverse disgust
to the moral arrogance of my idealism. I
approached everything despicable, I searched in
itself just worthy of contempt: I want-
moose to moderate his ardor. I opposed
all the accusers of humanity - I deprived them
and yourself is rightfor grandiloquence. Critical
the impulse sought life. - Heroism came down to -
now to be content with the most
small: desert.                          
   Heroism has become: to diminish in oneself
intellectual impulse, to imagine it af-
fect. I vilified affect, so that after saying
say: passion is no longer of any use to me!     
   Life accompanied by morality is unbearable
sima (the oppression of Wagner became such already early
she).                                      
                                          
30. Heroism is the mood of a person,
striving for a goal beyond which he
in general no longer counts. Heroism is an asset
paradise will to absolute self-destruction.       
                                          
31. The opposite of the heroic ideal
is the ideal of harmonious all-development
you are the perfect opposite and quite
not desirable! But this ideal is real
only for good people (for example, Goethe). 
                                          
32.Hurting someone we love -
sheer devilry. In relation to ourselves
such is the state of heroic people: pre-
practical violence. The desire to fall into opposition
the opposite extreme applies here.   
                                          
33. An exalted person, seeing the sublime
becomes free, confident, broad,
calm, joyful, butabsolutely beautiful
noe shocks him with its appearance and knocks him off his
legs: in front of him he denies himself.    
                                          
34. He who does not live in the sublime, like at home,
perceives the sublime as something terrible
and fake.                              
                                          
35. People who strive for greatness are
people are usually evil: this is their only
a great way to endure ourselves.           
                                          
35-a. The desire for greatness reveals with great
howl: he who has greatness strives for
kindness.                                  
                                          
36-b.Whoever strives for greatness has
reasons to crown your path and contentment
get excited about quantity.  People quality str-
rush to little.                           
                                          
37. Every delight contains something
like fear and running away from ourselves -
at times even self-denial, self-denial-
tion.                                      
                                          
38. To desire something and achieve it -
is considered a sign of strong character.But,
even without wanting to achieve something
this is characteristic of the strongest, who
They feel like fate incarnate.         
                                          
39.Go through a lot,empathize with this
many past things to experience together
many of our own and other people’s experiences
niy - this creates higher people, I call them
"amounts".                                
                                          
40. To shine in three hundred years is my thirst
glory.                                    
                                          
41.Those who have loved most so far
man, always hurt him the most -
great pain; like all those who love, they demanded -
whether from him the impossible.                  
                                          
42.If you, first of all and in all circumstances,
ties do not inspire fear, then no one
will take you so seriously that he will
I will eventually love you.                  
                                          
43.Whoever wants to become a driver of people must
to become known for a good period of time
among them their most dangerous enemy.           
                                          
44. Of all the Europeans living and who have lived -
Plato, Voltaire, Goethe - I have a soul of my own -
wide range. It depends on the volume
circumstances connected not so much with me,
how much with the “essence of things” - I could
to become the Buddha of Europe: which, of course, happened
would be the antipode of Indian.                  
                                          
45.I am now the edge of everythingmoral
reflections and work in Europe.            
                                          
46.As long as people treat you with hostility, you
has not yet overcome his time: he is not
It’s wrong to see you - so tall and distant
You must be lazy for him.           
                                          
46-a. Who is attacked by others?
of his time, he is not yet advanced enough
diled him - or left him behind.             
                                          
47.Eleven twelfths of all the greats
the people of history were only representatives
some great thing.                  
                                          
48.If you are lucky enough to remain dark,
then you can take advantage of the benefits
delivered by darkness, and in particular
"talk all sorts of things."                         
                                          
49. There is nothing good in herds, even when
they run after you.                       
                                          
50.The freer and stronger the individual, the
his love becomes more demanding; however-
Well, he longs to become a superman, because everything
nothing else quenches his love.              
                                          
 - II -               
                                          
ABOUT COGNITION                  
                                          
                                          
51.And the truth demands, like all women,
for her lover to become a liar for her sake, -
but it is not her vanity that requires this, but her
durability.                                 
                                          
52.And truthfulness is only one of
means leading to knowledge, one staircase -
tsa - but not the staircase itself.                
                                          
53. Life for the sake of knowledge is, perhaps, something
crazy; and yet she is a sign of fun
th mood. A person obsessed with this
lei, it looks as funny as
an elephant trying to stand on its head.          
                                          
54. For the one who knows every right,
sti loses its power: or everything is robbery and
theft.                                
                                          
55. Only a lack of taste can explain
when the man of knowledge still dresses up
toga of a “moral person”: just like him
and it is clear that he “does not need” morality.   
                                          
56. Izolgan and the very value of knowledge:
those who know always spoke about it for their own sake.
shield - they have always been too exception-
we are almost criminals.             
                                          
57.You, lovers of knowledge! What are you doing so far
out of love have you done for knowledge? Complete
have you already committed theft or murder in order to
Well, what is in the soul of a thief or a murderer?    
                                          
58. To see and yet not to believe - the first
the virtue of the knower;  visibility is his
the greatest tempter.                    
                                          
59.The closer you are to complete cooling in
wearing everything that you have honored until now, thus
you are getting closer to a new time,
warming up.                                 
                                          
60. In fatigue we are overcome and have long overcome
overcome concepts.                        
                                          
61. Something similar to the attitude of both sexes
to each other there is also in an individual person,
namely, the relationship of will and intellect (or,
as they say, hearts and heads) - this is the essence
man and woman;  it's always a matter between them
is about love, conception, pregnancy. And for-
mark well: the heart here is a man,
and the head is a woman!                       
                                          
62. Spiritualizes the heart, but makes the spirit angry and
inspires courage in danger.  Oh, this one
tongue!                                     
                                          
63. Only man makes the worldconceivable - we
still busy with it: and if he once
understood, he feels that the world is now his
renie - ah, and now he has to,
like every creator, love your creation -
nie!                                      
                                          
64. The highest courage of the cognizing discoverer
is not located where it causes surprise and
horror - but where people are far from knowledge -
they perceive him as superficial, base
naughty, cowardly, indifferent.                
                                          
65. This is a good characteristic of cognition,
subtle, strict feeling from which you
you don’t want to create virtues for yourself,
is the color of many virtues: but the commandment
"you must" from which it arose is no longer
appears to the eye; its root is hidden underground
lei.                                      
                                          
66. Fever patients see only ghosts
things, and those who have a normal temperature
ra - only shadows of things;  at the same time both
others need the same words.     
                                          
67.What do you know about how crazy love-
bit the mind, how feverish loves ice!      
                                          
68.Who is able to strongly feel the gaze
thinker, he cannot get rid of the horror
the impression that animals make
those whose eyes are slow,as if on a rod,
stares out of his head and looks around
around.                                   
                                          
69.He is lonely and deprived of everything except his own
thoughts: what's surprising is that he
often cuddles and cunning with them and tugs
them by the ears! - And you rude people say - he
skeptic.                                  
                                          
70.Who has an aversion to the sublime?
to him, it seems not only “yes”, but also “no” -
already too pathetic - he doesn’t accept
belongs to the denying minds, and if it happens
to be in their path, he suddenly stopped -
pours out and runs away - into the thicket of skepticism -
sa.                                       
                                          
71.When skepticism and languor mate,
mysticism arises.                        
                                          
72.Whose thought has at least once crossed the bridge,
going to mysticism, he never returned from there
without thoughts, not marked by stigmata.      
                                          
73. Belief in cause and effect is rooted in
the strongest of instincts: in the instinct of
tee.                                       
                                          
74.Whoever feels the lack of free will, the soul-
no ill; whoever denies it is stupid.75. Perfect knowledge of necessity
would eliminate all "oughts" -
but it would also comprehend the necessity of “must-
knowledge", as a consequence of ignorance.        
                                          
76. Against the Epicureans. - They got rid of
some kind of delusion and enjoy
Lei like former captives. Or will they overcome
whether or they believe that they have overcome, against
nickname, for whom they were jealous, - without
the slightest sympathy for someone who felt sad
not in captivity, but in safety, - without co-
feelings and to the suffering of those who have overcome themselves.
                                          
77. I distinguish among those who philosophize two
sorts of people: some always think about their
her protection, others - about attacking their own
enemies.                                   
                                          
78 Carry your gold with you in an unaccountable manner
in any form is associated with inconvenience; so
a thinker devoid of formulas steps.        
                                          
79.Dühring: a person who scares himself away from
my way of thinking and, as I always yap-
a naughty and biting dog on a leash, lying down
ed by his philosophy. No one will wish for
without such a soul splashed with saliva. That's why
his philosophy is not attractive.              
                                          
 - III -               
                                          
 AFTER THE DEATH OF GOD              
                                          
80.Who wants to justify their existence?
tion, he also needs to be able to be a lawyer
volume of God before the devil.                  
                                          
81.The time has come when the devil must be
God's lawyer: if he himself wants otherwise
prolong your existence.              
                                          
82.God, who loves, does not honor for-
put to love Himself: He rather preferred
would be hated.                      
                                          
83. Every church is a stone on the grave of God
person: she certainly wants him to
did not rise again.                         
                                          
84. The believer finds his natural
the enemy is not in the free-thinking, but in the religious
person.                                 
                                          
84-a. The believer is most hated not
a free mind, and a new mind, possessing a new
faith.                                    
                                          
85. What is done out of love is not moral, but religious
gious.86.Who no longer finds greatness in God
as such, he doesn’t find it at all anymore
nowhere - he must either deny it or
create.                                 
                                          
87. By love, we create people in our likeness
God, - and only then we from the bottom of our hearts
we hate our devil.                 
                                          
88.Create: this means - to put out of the self-
to make oneself more empty, more
poorer and more loving. When God created
the world, He himself was then nothing more than empty
concept - and love for created things.      
                                          
89.You call this the self-destruction of God:
but this is just his peeling - he sheds
your moral skin! And soon you will have
and see Him again, on the other side of good and
evil.                                      
                                          
90. Dominate - and no longer be a slave
God: only this means remains to
ennoble people.                       
                                          
 - IV -                
                                          
 ABOUT MORALITY                  
91. Morality is a person’s self-importance in front of
nature.                                 
                                          
92. “Man does not exist, because he does not exist
the first man existed! - so conclude-
there are animals.                              
                                          
93.Some devil must have invented a mo-
ral to torture people with pride; a
another devil will deprive them of it one day so that
torment with self-contempt.                  
                                          
94. Morality today is a subterfuge for the superfluous and
tea people, for the poor in spirit and strength from-
a child who should not have lived - can-
ral, because mercy; for she says
to everyone: “You still represent yourself
something very important" - which, of course,
there is a lie.                                
                                          
95. Conditions of existence of a certain being,
since they express themselves in terms of "duty"
"femininity" is the essence of his morality.            
                                          
96.When the good ones moralize, they cause
disgust; when the evil ones moralize, they
cause fear.                           
                                          
97. In any morality, the point is that
discover or seek higher states
life, where previously dissipated abilities
could connect.98. There is nothing in my head except personal
morality, and create for yourself the right to it
makes sense of all my historical questions
questions about morality. It’s terribly difficult - so-
to give yourself such a right.                    
                                          
99. The right to new personal values -
where will I get it from?  From the law of old prices
properties and boundaries of these values.           
                                          
100. “Obedience” and “law” - this sounds from
all moral feelings.  But "arbitrariness" and
"freedom" could perhaps become even more
the last sound of morality.                 
                                          
101.Oh, how conveniently you have settled in!  You have
there is a law and an evil eye on those who only
whose thoughts are against the law. We are
free - what do you know about the torment of responsibility?
confidence in yourself!         
                                          
102. In every act of a superior person, yours
the moral law has been violated a hundredfold.     
                                          
103.You will be called destroyers of morality: but
you are only discoverers of yourself.           
                                          
104."If you know what you are doing, you are blessed
wives, - but if you don’t know this, you’re pro-
an oath and a criminal of the law," saidJesus
to one person who broke the Sabbath: he said
addressed to all violators and
feet.                                
                                          
105.Jesus of Nazareth loved the evil, not the good-
rykh: even he was driven to curse their mo-
really indignant look. Everywhere where it happened
court, he spoke out against the judges: he wanted
to be a moral exterminator.                 
                                          
106."Good and evil are prejudices
God,” said the snake. But the snake itself was
God's prejudice.                     
                                          
107."Religious man", "fool","he-
niy","criminal","tyrant" - all this is the essence
bad names and particulars replacing co-
something unnameable.                      
                                          
108.You can withdraw with equal success
properties of good people from evil, and properties
evil people out of good: what a contrast
bring out La Rochefoucauld himself.                 
                                          
109.Through La Rochefoucauld very much shines through
noble way of thinking of the society of that time:
he himself is a disappointed idealist, looking for
according to the instructions of Christianity, bad
names for the driving forces of their era.
                                          
110."There are heroes both in evil and in good-
rum" is complete naivetyin the mouth
some La Rochefoucauld.                  
                                          
111. To create an ideal means: transferring
pour your devil into your God. And for
To do this, you must first of all create your own
th devil.                               
                                          
112. Evil should be protected as one protects
forest It is true that due to thinning and
As the forests were uprooted, the earth became warmer.         
                                          
113. Evil and great passion shock us and
they overturn everything that is rotten in us
big and small: you should first use
torture, you could not become great.    
                                          
114.You can’t put contempt in one word
a terrible person with a scary person.       
                                          
115.For a brake to be needed, it is necessary
First of all, the wheel!   Good essence is a brake:
they restrain, they support.          
                                          
116.A bad conscience is a tax that
the invention of a clear conscience has taxed people.
                                          
117.There is a degree of inveterate deceit that
is called "a clear conscience".               
                                          
118. Moral people feel self-satisfied
in case of remorse.119. Moral indignation is the most insidious
way of revenge.                             
                                          
120. Beware of morally indignant people
dey: they have the sting of a cowardly, hidden yes-
from them themselves is malice.                    
                                          
121.I recommend to all martyrs to reflect-
drain, was it not the thirst for revenge that drove them to the brink?
ness.                                    
                                          
122.You should not look for morality (even less -
morality) among writers writing in modern
ral topics; moralists in the majority of their
we are downtrodden, suffering, powerless,
vindictive people - their tendency is reduced to
bit of happiness: patients who imagine
they know that the point is recovery.              
                                          
123. "Serious","strict","moral" -
that's what you call him. He seems evil to me and
unfair to himself, always ready
you punish us for this and make fun of yourself
our executioner - annoyed that we are not
let's let him do it.                      
                                          
124. Self-interest and passion are linked by marriage
bonds; this marriage is called selfishness -
this unhappy marriage!                   
                                          
125.Most people are too stupid tobe selfish.                          
                                          
126.Thieves, robbers, moneylenders and spe-
kulyantov's self-love, in essence, revealed
seems quite unpretentious and modest
in a different way: it’s not easy to want less from people
better than when you only want their money.   
                                          
127.Only when self-esteem becomes one day
bigger, smarter, more sophisticated, more inventive,
the world will look more selfless.   
                                          
128. Mosquitoes and fleas should not be tested
show compassion. It would be right to refrain
to hang only petty thieves,
petty slanderers and insulters.        
                                          
129. The natural consequences of an act are few
are taken into account, since among
these consequences appear in public
punishment and reproach. Ve-
the great source of all superstition.     
                                          
130. One should not be ashamed of one’s emotions;
they are too unreasonable for that.          
                                          
131. For one who is greatly burdened by his illness
zoom, the affect turns out to be rest: it is in
as unreasonableness.                       
                                          
132.They always talk about the causes of affects and
call themreasons.                       
                                          
133.A person is revealed in passion, but not
his affect.                               
                                          
134. Under certain conditions, go-
much less overall harm when someone
takes out his emotions on others than on himself
to myself: this especially applies to
creative people who promise great benefits.
                                          
135. Overcoming your passion means pain
in most cases, temporarily prevent
its outpouring and form a jam, it became
maybe make him more dangerous.           
                                          
136.We find the same in different people
a great number of passions, however, in different ways
named, evaluated and thereby different
directed. Good and evil are different
from each other with different hierarchy of passions and
dominance of goals.                        
                                          
137.Reverence itself is a passion - just like
insult.Through the veneration of "passion"
are renewed with virtues.                    
                                          
138. Harassment is happiness; satisfactory
happiness experienced as happiness is only
the last moment of harassment.   Happiness is to be
pure desire and instead of fulfillment -
all with a new desire.139.They say “pleasure” and think about
delights, they say: “feeling” and think about feeling
property, they say: “body” and think about
what is “below the body” - and in this way would-
la the trinity of good things is dishonored.       
                                          
140.Only that vicious person is unhappy,
whose need for vice grows along with
disgust for the prophet - and never over-
melts to them.                                  
                                          
141.Do not confuse courage and a sense of dignity
pride, inherent in self-love, with an organic
sheer courage: this is coercion, when-
Thor you suffer considerable damage to your own
giftedness.                              
                                          
142.If I honor any feeling, then
reverence grows into the feeling itself.        
                                          
143. By cultivating revenge, one would have to wean-
out of gratitude, but not out of love either.
                                          
144.Who passionately seeks justice,
he feels relief and the most
sick of his emotions.              
                                          
145. And deep hatred is an idealist:
do we make a god out of our adversary or
the devil, in any case we give him
This is too much of an honor.146.In the beginning, lying was moral.  Approved
There were herd opinions.                      
                                          
147. A truthful person ultimately
comes to the understanding that he always lies.     
                                          
148. He who has no need to lie,
benefits from the fact that he is not
lies.                                     
                                          
149."There is no doubt that those who believe in this
thing succeed in lies and deceit: following-
Therefore, everything in it is deception and lies" -
This is what the viewers conclude. Who is deeper
knows people, he will come to the opposite conclusion -
thinking: “Therefore, there is something in this thing-
that is true: those who believe in it present it as such
how confident they feel
and how good every bait seems to them,
if only she lures someone to
this thing.                                
                                          
150. Interpret your inclinations and dislikes
as one's duty - great dishonesty
"kind".                                 
                                          
151.One could imagine highly
moral deceit, in which a person
is aware of his sexual desire only as
duty to beget children.152.Utile is only a means;  its purpose
There is always some kind of dulce served; be
honest, gentlemen dulciarii!                
                                          
153. Every action continues to create
ourselves, he weaves our colorful robe.
Every action is free, but clothing is not
necessary. Our experience is our clothing
yaniye.                                     
                                          
154. We only need to move one step further
drink the average measure of human kindness, like
our actions cause distrust. Dobrode-
the body rests exactly “in the middle”.       
                                          
155.Another existence is meaningless, since
all that it makes us forget is something else
existence.And there are also opium acts-
ki.                                       
                                          
156. Our suicides discredit self-
murder is not the other way around.                    
                                          
157.We must be as cruel as
no matter how compassionate: let us beware of being
poorer than nature itself!           
                                          
158. Cruelty of an insensitive person
there is an antipode of compassion;  cruelty of feelings
corresponding - higher potency of the corresponding
suffering.159. To count among morals (or even consider
for morality itself) compassion and delicacy
feelings towards others are a sign
killing is not the other way around.                    
                                          
157.We must be as cruel as
no matter how compassionate: let us beware of being
poorer than nature itself!           
                                          
158. The cruelty of an insensitive person
there is an antipode of compassion;  cruelty of feelings
corresponding - higher potency of the corresponding
suffering.                                
                                          
159. To count among morals (or even consider
for morality itself) compassion and delicacy
feelings towards others are a sign
vanity, assuming that by nature
you yourself are compassionate and delicate
nym, - therefore, a lack of pride and
nobility of soul.                        
                                          
160. Joy from damage caused to another,
represents something other than brutal
bone.